Is the "Bible"the Word of God?

Evangelicals simply prioritize the albeit-inspired writings of those who knew and heard from God over the Word of God, i.e. Jesus, as revealed by the Holy Spirit. Churches have a holy trinity, Father, Son, and Holy Bible. This is a problem. And the fruit of getting this right is staggeringly wonderful.

Background

The historical assembly of the Old and New Testaments as the Bible was a gradual process spanning centuries, culminating in key events like the Council of Carthage in 397 AD. This council, following earlier discussions at the Council of Hippo in 393 AD, confirmed the canon of Scripture as recognized by the early Church.

For the Old Testament, Jewish communities had already recognized the Hebrew Scriptures (the Tanakh) as authoritative, but Christians also included the Greek Septuagint. The New Testament canon emerged as early Church leaders identified texts that were apostolic in origin, widely accepted by Christian communities, and consistent with core doctrine.

The councils formalized the canon in response to controversies over heretical texts and varying local traditions, ensuring a unified and authoritative Scripture for the Church. This historical process solidified the Bible as we know it today.

The writers of the Bible likely had varying degrees of awareness about the enduring significance of their writings and whether they would be regarded as the Word of God. Their understanding depended on the context and purpose of their work:

Old Testament Writers

• Prophets and Historians: Many Old Testament authors, particularly prophets like Isaiah, Jeremiah, and Moses, believed they were delivering messages directly from God. Phrases like “Thus says the Lord” suggest they were aware of their divine authority. However, they may not have envisioned a complete canon as we understand it today.

• Psalmists and Wisdom Writers: Writers like David (Psalms) and Solomon (Proverbs) likely saw their works as inspired wisdom or worship materials, not necessarily as part of a larger sacred collection.

New Testament Writers

• Apostles and Early Christian Leaders: Some New Testament authors, like Paul, Peter, and John, appeared to understand the weight of their writings. For example:

• Paul: In 1 Thessalonians 2:13, Paul acknowledges his teachings as the Word of God, and in 2 Peter 3:15-16, Peter refers to Paul’s letters as “Scripture.”

• John: The Book of Revelation ends with a warning not to add or subtract from its words (Revelation 22:18-19), indicating an awareness of its divine authority.

• Gospel Writers: Authors of the Gospels wrote with the intent to preserve and proclaim the life and teachings of Jesus Christ for future generations, though they may not have fully anticipated their inclusion in a formal canon.

Historical Context

The assembly of the Bible as a unified collection came later, through councils and theological discussions. While individual authors were inspired by the Holy Spirit (2 Timothy 3:16), they likely did not foresee their works being part of a single canon recognized globally as “The Bible.” Their primary focus was addressing the needs of their immediate audiences—be it the Israelites, early Christians, or specific churches.

In essence, many biblical writers were aware of their divine inspiration, but the concept of their writings being assembled into the comprehensive Word of God we know today developed over time through the guidance of the Church and the Holy Spirit.

Verses About Scripture

Here are some of the top Bible verses that mention “scripture” or the “word” of God:

1. 2 Timothy 3:16-17

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

2. Romans 15:4

“For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”

3. John 5:39

“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me.”

4. Matthew 22:29

“Jesus replied, ‘You are in error because you do not know the Scriptures or the power of God.’”

Verses About the Word of God

1. Hebrews 4:12

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

2. Isaiah 40:8

“The grass withers and the flowers fall, but the word of our God endures forever.”

3. Psalm 119:105

“Your word is a lamp to my feet and a light to my path.”

4. Matthew 4:4

“Jesus answered, ‘It is written: Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

5. Joshua 1:8

“Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.”

6. John 17:17

“Sanctify them by the truth; your word is truth.”

7. Psalm 119:11

“I have hidden your word in my heart that I might not sin against you.”

8. Proverbs 30:5

“Every word of God is flawless; he is a shield to those who take refuge in him.”

Greek and Hebrew terms for “scripture” and the “word” of God

The original Greek and Hebrew terms for “scripture” and the “word” of God carry deep and nuanced meanings. Here’s an exploration of the terms as they appear in the Bible:

1. “Scripture”

• Greek: γραφή (graphē)

• Meaning: “Writing” or “that which is written.”

• In the New Testament, “graphē” is used specifically to refer to the sacred writings, often with the connotation of divine authority. For example, in 2 Timothy 3:16, “All Scripture (graphē) is God-breathed,” emphasizes that these writings are inspired by God.

• Hebrew: כָּתוּב (kathuv)

• Meaning: “Written” or “inscribed.”

• While the term “kathuv” itself does not directly translate to “scripture,” the concept is reflected in phrases like “it is written” (e.g., Deuteronomy 17:18, referring to written laws or commands).

2. “Word” of God

• Greek: λόγος (logos)

• Meaning: “Word,” “message,” or “reason.”

• “Logos” is a profound term that encompasses more than just spoken or written words; it conveys the idea of divine communication, truth, and wisdom. In John 1:1, “In the beginning was the Word (logos),” refers to Jesus Christ as the ultimate expression of God’s communication with humanity.

• Logos also signifies God’s eternal truth and purpose, making it central to Christian theology.

• Greek: ῥῆμα (rhēma)

• Meaning: “Spoken word” or “utterance.”

• “Rhēma” emphasizes a specific spoken message, often a direct word from God or a Spirit-led revelation. For instance, in Ephesians 6:17, “the sword of the Spirit, which is the word (rhēma) of God,” highlights the active and dynamic nature of God’s message.

• Hebrew: דָּבָר (davar)

• Meaning: “Word,” “speech,” “matter,” or “thing.”

• In the Old Testament, “davar” frequently refers to God’s spoken commands, promises, or decrees. For example, in Psalm 119:105, “Your word (davar) is a lamp to my feet,” reflects the guiding and illuminating nature of God’s communication.

Key Insights

• Scripture (“graphē” in Greek) refers to the authoritative written texts regarded as divinely inspired.

• The “Word of God” can refer to:

• Logos: The eternal, overarching truth of God, often personified in Jesus Christ.

• Rhēma: A specific, timely message or revelation from God.

• Davar: The Old Testament concept of God’s spoken or commanded word.

These terms underline the Bible’s dual role as both a written record of divine truth (scripture) and an active, living communication from God (the Word).

Jesus as the “Word of God”

The description of Jesus as the “Word of God” (Greek: λόγος, logos) is central to understanding the profound connection between Jesus, Scripture, and the active communication of God. This perspective invites us to see references to “scripture” or the “word” of God as ultimately pointing to Jesus Himself, who embodies God’s ultimate revelation to humanity. Here’s an expanded explanation:

1. Jesus as the Eternal Word (Logos)

• In John 1:1-3, Jesus is explicitly identified as the “Word” (logos):

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made.” This establishes Jesus as the eternal, divine Logos who was present before creation and is the very agent of creation itself. He is the living expression of God’s mind, will, and character.

• In John 1:14, the Logos becomes flesh:

“The Word became flesh and made His dwelling among us.”

Here, the abstract concept of the “Word” takes on tangible reality in the person of Jesus, making God’s communication personal and accessible.

2. Scripture as the Written Word of God

• Scripture is often referred to as the “Word of God” because it is inspired by God (see 2 Timothy 3:16) and points to Jesus as its fulfillment:

• Luke 24:27: Jesus, after His resurrection, explains to the disciples how all Scripture points to Him: “And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerning Himself.”

• John 5:39-40: Jesus confronts the Pharisees, saying: “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”

Thus, while Scripture is the written Word of God, its ultimate purpose is to reveal Jesus, the living Word of God.

3. The Word of God as Jesus’ Active Revelation

• Hebrews 1:1-3 highlights Jesus as God’s ultimate revelation:

“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom also He made the universe.” This passage emphasizes that while God communicated through Scripture and prophets, His clearest and most complete message is embodied in Jesus.

• Revelation 19:13 identifies Jesus as the “Word of God” in His role as the divine warrior and judge: “He is dressed in a robe dipped in blood, and His name is the Word of God.”

Here, Jesus is depicted as the living and authoritative Word who enacts God’s will.

4. The Word as Living and Active

• The “Word of God” is described as “alive and active” in Hebrews 4:12, which many interpret as both the written Word (Scripture) and the living Word (Jesus). This duality suggests that the power of God’s communication is dynamic—penetrating hearts and minds through Jesus’ life, teaching, and the written Scriptures that point to Him.

Implications

1. Unity of Scripture and Christ:

Many believe that Scripture is more than a collection of writings; it is a testimony to Jesus. And that to engage with Scripture is to encounter Christ, the Word made flesh.

2. The Living Word:

However, Jesus transcends the written word. He is not limited by it but fulfills and embodies its deepest truths.

3. Christ-Centered Interpretation:

Understanding that Jesus is the Word of God shapes how Christians should interpret Scripture—every passage finds its ultimate meaning in Him.

Insight

When we see references to “scripture” or the “word” of God, we should understand these as interconnected with Jesus, who is the Logos. Scripture reveals Him, and He is the living, eternal Word that communicates God’s will, character, and redemptive plan. Jesus is not merely a messenger of the Word; He is the Word—the complete and final revelation of God to humanity.

While the Bible is a foundational resource for understanding God’s character, plan, and truth, it was never meant to replace a dynamic, personal relationship with God through Jesus Christ, the Holy Spirit, and the Father. This imbalance—relying solely on Scripture without engaging in an intimate relationship with God—can lead to a rigid and incomplete faith experience. Here’s an expanded explanation:

1. The Bible is a Gateway, Not the Destination

• Purpose of Scripture:

The Bible itself points to a relationship with God as its ultimate purpose. Jesus said in John 5:39-40:“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” This highlights that the Scriptures are a testimony leading us to Jesus, not a substitute for direct interaction with Him.

• A Relationship, Not Just Rules:

Without cultivating a relationship with God, reading Scripture can become a purely intellectual exercise or a checklist of behaviors, rather than a transformative encounter with the living God.

2. The Role of the Holy Spirit in Communication

• The Spirit Speaks Today:

Jesus promised in John 14:26 and John 16:13 that the Holy Spirit would guide believers into all truth, teach them, and remind them of His words.

The Holy Spirit actively communicates with believers, offering guidance, conviction, and encouragement tailored to their lives. This ongoing interaction is essential for a vibrant faith.

• Examples from Scripture:

The early Church relied heavily on the Holy Spirit’s direct guidance:

• In Acts 8:29, the Spirit told Philip to approach the Ethiopian eunuch’s chariot.

• In Acts 13:2, the Holy Spirit spoke during a time of worship, instructing the Church to set apart Paul and Barnabas for a mission. These examples show that reliance on the Spirit’s voice was integral to their relationship with God and their ministry.

3. Relationship with the Father and Jesus

• Knowing God Personally:

Jesus’ ministry emphasized knowing God intimately as a Father, not just as a distant deity. He taught His disciples to pray, “Our Father in heaven…” (Matthew 6:9), encouraging a close, familial relationship.

• Hearing God’s Voice:

Jesus declared in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” This implies an ongoing relationship where believers not only read about God but also hear from Him directly.

• The Danger of Neglecting Relationship:

In Matthew 7:22-23, Jesus warned that many who did mighty works in His name would hear Him say, “I never knew you.” This underscores that actions and knowledge about God are not enough; knowing Him personally is paramount.

4. The Risk of Over-Reliance on Scripture Alone

• Legalism and Intellectualism:

When the Bible is treated as the sole authority without engaging with the living God, it can lead to:

• Legalism: Focusing on rules rather than grace.

• Intellectualism: Treating Scripture as a textbook rather than a spiritual guide.

• Missing the Dynamic Relationship:

The Bible is static—it doesn’t adapt to specific life questions or situations on its own. God speaks into the nuances of life through the Holy Spirit, addressing personal challenges and offering direction that Scripture alone may not explicitly address.

5. Living a Spirit-Led Life

• Active Participation in God’s Plan:

Relying on the Holy Spirit and cultivating intimacy with Jesus and the Father allows believers to actively participate in God’s work. This means hearing His voice, obeying His direction, and responding to His guidance in real time.

• Balance Between Scripture and Relationship:

Scripture is indispensable as a foundation of truth and a tool for discernment, but it must work hand-in-hand with the relational aspect of faith.

6. Practical Ways to Cultivate Relationship

• Prayer and Worship: Engage with God daily through heartfelt prayer and worship, inviting His presence and guidance.

• Listening for His Voice: Set aside time to listen for the Holy Spirit’s prompting, whether through inner impressions, dreams, or a still, small voice.

• Obedience and Trust: Act on what God communicates, building faith and deepening trust in His leading.

• Community and Counsel: Share and test what you believe God is saying with trusted spiritual mentors or communities.

Conclusion

The Bible is a vital, God-inspired resource, but it is not a substitute for a living relationship with the Father, Son, and Holy Spirit. True Christian life involves a balance—anchoring oneself in Scripture while remaining open to the dynamic, ongoing communication of God in everyday life. Jesus, the Holy Spirit, and the Father desire to guide, comfort, and speak to us personally, deepening our faith and empowering us to live out His purposes in every moment.